Prayer to St. John of the Cross

O glorious St. John of the Cross, through a pure desire of being like Jesus crucified, you longed for nothing so eagerly as to suffer, to be despised, and to be made little of by all, and your thirst after sufferings was so burning that your noble heart rejoiced in the midst of the cruelest torments and afflictions.

Grant, I beseech you, O dear Saint, by the glory which your many sufferings have gained for you, to intercede for me and obtain from God for me a love of suffering, together with strength and grace to bear with firmness of mind all the trials and adversities which are the sure means to the happy attainment of all that awaits me in heaven.

Dear Saint, from your most happy place in glory, hear, I beseech you, my prayers, so that after your example, full of love for the cross I may deserve to be your companion in glory.



Act of Humility from the Small Roman Missal

O GOD of sanctity! Who am I, that Thou shouldst come to me?

“The heavens are not pure in Thy sight,” and wilt Thou dwell in my heart? “Lord! I am not worthy that Thou shouldst enter under my roof.”

The consciousness of my unworthiness would prompt me to exclaim: “Depart from me, O Lord! For I am a sinner.” But oh, the wonderful condescension of Thy love! Thy pressing invitation encourages me, and dispels my fears.

“Here I am, for Thou didst call me.” Come then, O Jesus! Take possession of a heart that wishes to belong to Thee.“Behold! They that go far from Thee shall perish.

” But, O my God! this house of my heart is too narrow for Thee: do Thou enlarge it; it is falling to ruin; do Thou repair it; it has been defiled by sin: do Thou cleanse and purify it.

Look Thou upon me, and have mercy on me. Oh, heal my soul, for I have sinned against Thee! Let Thy tender mercies come unto me, and I shall live!

Lord! I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Prayer to St. Michael, St. Gabriel and St. Raphael

Most Holy Trinity, I thank Thee for having formed the hosts of Thy ministers in Heaven so marvelously, and for having adorned their leader so magnificently. Be Thou adored and loved in the beauty and grandeur of Thy ministers: be Thou praised in their jubilant songs of praise and thanksgiving, through all eternity. Amen

O holy princes of Heaven, Michael, Gabriel and Raphael, I praise you for the love with which the Most High has loved you and placed you so near to His own throne. Be mindful of our necessities, and at the head of the Holy Angels, do battle for the Church of God upon earth, that Satan may be forced to yield ever more, and the Kingdom of light and grace, virtue and the holy love of God, may flourish in splendor, and its beauty be acknowledged by all. Amen.

How to deal with everyday annoyances by St. Claude de la Colombiere

There is no one who does not experience a hundred small annoyances every day, caused either by our own carelessness or inattention, or by the inconsideration or spite of other people, or by pure accident.

Our whole lives are made up of incidents of this kind, occurring ceaselessly from one minute to another and producing a host of involuntary feelings of dislike and aversion, envy, fear and impatience to trouble the serenity of our minds.

We let an incautious word slip out and wish we had not said it; someone says something we find offensive; we have to wait a long time to be served when we are in a hurry; we are irritated by a child’s boisterousness; a boring acquaintance buttonholes us in the street; a car splashes us with mud; the weather spoils our outing; our work is not going as well as we would wish; a tool breaks at a critical moment; we get our clothes torn or stained — these are not occasions for practicing heroic virtue but they can be a means of acquiring it if we wish.

If we were careful to offer all these petty annoyances to God and accept them as being ordered by His providence we would soon be in a position to support the greatest misfortunes that can  happen to us, besides at the same time insensibly drawing close to intimate union with God.’

 – St. Claude de la Colombiere

Marriage of the Lord from the Sermon of Saint Pacian on Baptism

In these last days Christ took a soul and body from Mary. It is this flesh that he came to save, that he did not abandon to the underworld: he united it with his own spirit and made it his own. This is the marriage of the Lord, united with the flesh of man, a mystery uniting the two — Christ and the Church — in one flesh.

From this marriage and from the coming of the Spirit of the Lord from above, the Christian people is born. The substance of our souls receives the seed of heaven: we are conceived in the womb of our mother and born of that womb we receive life in Christ. So St Paul says, The first man, Adam, as scripture says, “became a living soul;” but the last Adam has become a life-giving spirit. It is through his priests that Christ sows his seed in the Church. St Paul, again, says: It was I who begot you in Christ Jesus. It is the seed of Christ, that is, the Spirit of God, that produces the new man through the priest’s hands, conceived in the womb of his mother and born in the baptismal font under the auspices of faith.

We must receive Christ so that he can give us birth, as the Apostle John says: 

To all who accepted him he gave power to become children of God. 

But this cannot be brought about except by the sacrament of cleansing and anointing, the sacrament which the bishop administers. Sins are washed away by the cleansing waters of the font; the Holy Spirit is infused by oil of chrism; and we receive both at the bishop’s hands and through his words. Thus the whole man is born again and made new in Christ: so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. That is, having put behind us the errors of our former life, we should through the Spirit follow a new way of life in Christ. 

Source: The Liturgy of the Hours – Office of Readings 

From a Sermon of Saint Pacian on Baptism

Prayer to Holy Spirit by St. Cyprian

O Holy Spirit, be present,
and from heaven shed down your consolation
 on those that expect you;
sanctify the temple of my body,
and consecrate it as a dwelling place for yourself.
Make the souls that desire you joyful with your presence.
Make the house fit for you, the Inhabitant:
adorn your chamber and surround the place of your rest with all virtues;
expel whatever is unholy and the spring of corruption;
and make this joy permanent and lasting:
continuing the renewal of your creature forever
in unfading beauty.


Resisting the devil – St. Jean Marie Vianney

‘A good Christian watches continually, sword in hand. The devil can do nothing against him, for he resists him like a warrior in full armour; he does not fear him, because he has rejected from his heart all that is impure.

Bad Christians are idle and lazy, and stand hanging their heads; and you see how they give way at the first assault: the devil does what he pleases with them; he presents pleasures to them, he makes them taste pleasure, and then, to drown the cries of their conscience, he whispers to them in a gentle voice, “You will sin no more.” And when the occasion presents itself, they fall again, and more easily than the first time. If they go to confession he makes them ashamed, they speak only in half-words, they lower their voice, they explain away their sins, and, what is more miserable, they perhaps conceal some.

The good Christian, on the contrary, groans and weeps over his sins, and reaches the tribunal of Penance already half justified.’

St. Jean Marie Baptiste Vianney, the Cure of Ars

Forbearance of God – St. Cyprian

We must imitate the forbearance of God.

Oh, how great is God’s forbearance! He endures patiently the temples of the profane men who outrage His Majesty; He endures idols and sacrilegious ceremonies; He makes the sun to shine on the evil and upon the good, and His rain descend upon the just and upon the unjust; He makes the elements serve all men alike, the impious as well as the good; the winds blow, the springs burst forth, the harvests swell with waving corn, the grapes ripen, the trees cover themselves with fruit, the forests put on thick foliage, the meadows adorn themselves with the enamel of flowers.

God delays vengeance, and patiently waits, that man may correct himself and return to his Saviour.

Such is the forbearance of the Eternal Father, and similar to it was that of the Son, for all the actions of Jesus Christ were characterized by patience and by that Divine evenness of soul of which nothing could disturb the tranquility.

—–St. Cyprian

On how self will disguises itself – St. Catherine of Genoa

‘And the more we so subject ourselves for that divine love, so much the more shall we emancipate ourselves from that evil plague of our self-will which is so subtle and hidden within us, and works in so many ways, and defends itself by so many pleas that it is like the very demon.

What it cannot effect in one way, it does in another, and this under many disguises. Now it is known as charity, now as necessity, justice, perfection, or suffering for God, or seeking for spiritual consolation, or for health, or as a good example to others, or a condescension to those who seek our advantage. It is an abyss, so deep and dangerous, that no one but God can save us from it.

And as he sees this more clearly than we, he has great compassion for us, and never ceases to send us good inspirations and to seek to liberate us, not by forcing our free-will, but rather by disposing us in so many loving ways, that the soul, when she comes to understand the great care which God has taken of her, is forced to exclaim:

“O my God, it appears to me that thou hast nothing else to think of but my salvation! What am I that thou shouldst so care for me? Thou art God who thus carest for me, and I am nothing but myself. Can it be possible that I should not esteem what thou esteemest? that I should not remain ever obedient to thy commandments, and attentive to all the gracious inspirations thou sendest me by so many ways?”

St. Catherine of Genoa

Inviolata 11th century prayer

Inviolate, spotless and pure art thou,
O Mary Who wast made the radiant gate of the King.
Holy mother of Christ most dear,
receive our devout hymn and praise.
Our hearts and tongues now ask of thee
that our souls and bodies may be pure.
By thy sweet sounding prayers
obtain for us forgiveness forever.
O gracious queen, O Mary,
who alone among women art inviolate.



Grave nature of the sin of impurity – St. Alphonsus Maria de Liguori

‘In the second place, the sin of impurity produces obstinacy of the will.

“Once fallen into the snare of the devil, one cannot so easily escape it,” says St. Jerome.

And according to St. Thomas, there is no sin in which the devil takes so much delight as in impurity; because the flesh is strongly inclined to that vice, and he that falls into it can be rescued from it only with difficulty.

Hence the vice of incontinence has been called by Clement of Alexandria “a malady without remedy;” and by Tertullian, “an incurable vice.”

Hence St. Cyprian calls it the mother of impenitence.

“It is impossible,” says Peter de Blois, for him that submits to the domination of the flesh to conquer carnal temptations.”

Father Biderman relates of a young man, who was in the habit of relapsing into this sin, that at the hour of death he confessed his sins with many tears and died, leaving strong grounds to hope for his salvation. But on the following day his confessor, while saying Mass, felt some one pulling the chasuble; turning round he saw a dark cloud, which sent forth scintillations of fire, and heard a voice saying that was the soul of the young man that had died; that though he had been absolved from his sins, he was again tempted, yielded to a bad thought, and was damned.’

St. Alphonsus Maria de Liguori

Continency is a grace of God – St. Basil the Great

‘Continency is denial of the body, and confession to God.

It withdraws from anything mortal, like a body which has the Spirit of God.

It is without rivalry and envy, and causes us to be united to God.

He who loves a body envies another. He who has not admitted the disease of corruption into his heart, is for the future strong enough to endure any labour, and though he have died in the body, he lives in incorruption.

Verily, if I rightly apprehend the matter, God seems to me to be continency, because He desires nothing, but has all things in Himself. He reaches after nothing, nor has any sense in eyes or ears; wanting nothing, He is in all respects complete and full.

Concupiscence is a disease of the soul; but continency is its health. And continency must not be regarded only in one species, as, for instance, in matters of sensual love. It must be regarded in everything which the soul lusts after in an evil manner, not being content with what is needful for it.

Envy is caused for the sake of gold, and innumerable wrongs for the sake of other lusts.

Not to be drunken is continency. Not to overeat one’s self is continency. To subdue the body is continency, and to keep evil thoughts in subjection, whenever the soul is disturbed by any fancy false and bad, and the heart is distracted by vain cares.

Continency makes men free, being at once a medicine and a power, for it does not teach temperance; it gives it. Continency is a grace of God.’

St. Basil the Great

Act of Reparation to the Sacred Heart of Jesus

O Jesus, Divine Saviour, deign to cast a look of mercy upon Your children, who assemble in the same spirit of faith, reparation, and love, and come to deplore their own infidelities, and those of all poor sinners, their brethren.

May we touch Your Divine Heart by the unanimous and solemn promises we are about to make and obtain mercy for ourselves, for the world, and for all who are so unhappy as not to love You. We all promise that for the future:

For the forgetfulness and ingratitude of men, we will console You, O Lord.
For the way You are deserted in Your holy tabernacle,
For the crimes of sinners,
For the hatred of the impious,
For the blasphemies uttered against You,
For the sacrileges that profane Your Sacrament of Love,
For the outrages against Your divinity,
For the injuries of which You are the adorable Victim,
For the coldness of the greater part of your children,
For the contempt of your loving invitation,
For the infidelity of those who called themselves Your friends,
For the abuse of Your grace,
For our own unfaithfulness,
For the incomprehensible hardness of our hearts,
For our long delay in loving You,
For our tepidity in Your holy service,
For Your bitter sadness at the loss of souls,
For Your long waiting at the door of our hearts,
For the heartless scorn that grieves You,
For Your loving sighs,
For Your loving tears,
For Your loving imprisonment,
For Your loving death,

Let us pray

O Jesus! Divine Saviour, from whose Heart comes forth this bitter complaint, “I looked for one that would comfort me, and I found none,” graciously accept the feeble consolation we offer You, and aid us so powerfully by your grace, that we may, for the time to come, shun more and more all that can displease You, and prove ourselves in everything, and everywhere, and forever Your most faithful and devoted servants. We ask it through Your Sacred Heart, O Lord, who live and reign with the Father and the Holy Spirit one God, forever and ever.

Source: SaintsPrayers.Net

Have Mercy on the Suffering Souls

Source: Manual of the Purgatorian Society

Hear ye not the spirits’ moaning
From the depths of cleansing fire?
Know ye not the burning anguish
Of these souls — their hearts’ desire?

Hear them cry in bitter sorrow,
Sighing, weeping in their pains,
While they call on us who love them,
“Break our heavy prison chains!”

Though their lives on earth were holy,
And their virtue manifest,
Yet some stains of imperfection
Still prevent their perfect rest.

And they weep in mournful numbers,
Pleading for our fervent pray’r,
OH, take pity on their sorrow,
Let their solace be your care.

Place your pray’r, your pious off’ring
For these suffering souls, so poor,
In the hands of our dear Mother,
Of sweet Mary Virgin pure.

With a mother’s love and mercy
She will lead them to her son;
And their pain shall turn to glory
There, before the Heav’nly throne.



(The Church has granted an indulgence* of 7 years for the recital of the Litany of the Most Holy Name.)

Lord, have mercy on us, Christ, have mercy on us.
Lord, have mercy on us. Jesus, hear us. Jesus, graciously hear us.God the Father of Heaven, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Spirit, Have mercy on us.
Holy Trinity, One God, Have mercy on us.

Jesus, Son of the living God, Have mercy on us.
Jesus, splendor of the Father, Have mercy on us.
Jesus, brightness of eternal light, Have mercy on us.
Jesus, King of glory, Have mercy on us.
Jesus, Sun of justice, Have mercy on us.
Jesus, Son of the Virgin Mary, Have mercy on us.
Jesus, most amiable, Have mercy on us.
Jesus, most admirable, Have mercy on us.
Jesus, mighty God, Have mercy on us.
Jesus, Father of the world to come, Have mercy on us.
Jesus, Angel of the great counsel, Have mercy on us.
Jesus, most powerful, Have mercy on us.
Jesus, most patient, Have mercy on us.
Jesus, most obedient, Have mercy on us.
Jesus, meek and humble of heart, Have mercy on us.
Jesus, Lover of chastity, Have mercy on us.
Jesus, Lover of us, Have mercy on us.
Jesus, God of peace, Have mercy on us.
Jesus, Author of life, Have mercy on us.
Jesus, Model of virtues, Have mercy on us.
Jesus, zealous for souls, Have mercy on us.
Jesus, our God, Have mercy on us.
Jesus, our Refuge, Have mercy on us.
Jesus, Father of the poor, Have mercy on us.
Jesus, Treasure of the faithful, Have mercy on us.
Jesus, Good Shepherd, Have mercy on us.
Jesus, true Light, Have mercy on us.
Jesus, eternal Wisdom, Have mercy on us.
Jesus, infinite Goodness, Have mercy on us.
Jesus, our Way and our Life, Have mercy on us.
Jesus, Joy of Angels, Have mercy on us.
Jesus, King of Patriarchs, Have mercy on us.
Jesus, Master of Apostles, Have mercy on us.
Jesus, Teacher of Evangelists, Have mercy on us.
Jesus, Strength of Martyrs, Have mercy on us.
Jesus, Light of Confessors, Have mercy on us.
Jesus, Purity of Virgins, Have mercy on us.
Jesus, Crown of all Saints, Have mercy on us.


Be merciful, Spare us, O Jesus.
Be merciful, Graciously hear us, O Jesus.From all evil, Jesus, deliver us.
From all sin, Jesus, deliver us.
From Thy wrath, Jesus, deliver us.
From the snares of the devil, Jesus, deliver us.
From the spirit of fornication, Jesus, deliver us.
From everlasting death, Jesus, deliver us.
From the neglect of Thine inspirations, Jesus, deliver us.
Through the mystery of Thy holy Incarnation, Jesus, deliver us.
Through Thy Nativity, Jesus, deliver us.
Through Thine Infancy, Jesus, deliver us.
Through Thy most divine life, Jesus, deliver us.
Through Thy labors, Jesus, deliver us.
Through Thine Agony and Passion, Jesus, deliver us.
Through Thy Cross and dereliction, Jesus, deliver us.
Through Thy faintness and weariness, Jesus, deliver us.
Through Thy death and burial, Jesus, deliver us.
Through Thy Resurrection, Jesus, deliver us.
Through Thine Ascension, Jesus, deliver us.
Through Thine institution of the Most Holy Eucharist, Jesus, deliver us.
Through Thy joys, Jesus, deliver us.
Through Thy glory, Jesus, deliver us.

Lamb of God, Who takest away the sins of the world, Spare us, O Jesus.
Lamb of God, Who takest away the sins of the world, Graciously hear us, O Jesus.
Lamb of God, Who takest away the sins of the world, Have mercy on us, O Jesus.

Jesus, hear us. Jesus, graciously hear us.

Let Us Pray

O Lord Jesus Christ, Who hast said: “Ask and ye shall receive; seek, and ye shall find; knock, and it shall be opened unto you”; grant, we beseech Thee, to us who ask, the gift of Thy most Divine Love, that we may ever love Thee with all our heart, and in all our words and actions, and never cease from praising Thee.

Make us, O Lord, to have both a perpetual fear and love of Thy holy name, for Thou never failest to govern those whom Thou foundest upon the strength of Thy love, Who livest and reignest, world without end. Amen.

*An indulgence is the remission of the temporal punishment in purgatory still due for sins after absolution.

Praise to the Holy Name of JESUS

O Glorious Name of Jesus,

gracious Name,

Name of love and of power!

Through You sins are forgiven,

enemies are vanquished,

the sick are freed from illness,

the suffering are made strong and cheerful.

You bring honor to believers,

instruction to preachers,

strength to those who toil,

and sustenance to the weary.

Our love for You is ardent and glowing,

through You our prayers are heard.

The souls of those who contemplate You

are filled to overflowing;

and all the blessed in heaven

are filled with Your glory.

Grant that we too may reign with them

through this Your most Holy Name. Amen.

Act of Consecration to the Holy Ghost

On my knees before the great multitude of heavenly witnesses, I offer myself, soul and body, to Thee, Eternal Spirit of God.
I adore the brightness of Thy purity, the unerring keenness of Thy justice, and the might of Thy love. Thou art the Strength and Light of my soul. In Thee I live and move and am.
I desire never to grieve Thee by unfaithfulness to grace, and I pray with all my heart to be kept from the smallest sin against Thee.
Mercifully guard my every thought and grant that I may always watch for Thy light, and listen to Thy voice, and follow Thy gracious inspirations.I cling to Thee and give myself to Thee and ask Thee, by Thy compassion, to watch over me in my weakness.
Holding the pierced Feet of Jesus, and looking at His five wounds, and trusting in His Precious Blood, and adoring His opened side and stricken Heart, I implore Thee, Adorable Spirit, Helper of my infirmity, so to keep me in Thy grace that I may never sin against Thee.
Give me grace, O Holy Ghost, Spirit of the Father and the Son, to say to Thee always and everywhere, “Speak Lord, for Thy servant heareth.” Amen.

Sacred Heart Prayer by Bl. Pope Pius IX

Open Thy Sacred Heart O Jesus! Show me Its beauty and unite me with It forever. May the throbbing in all the movements of my heart, even during sleep, be a testimony of my love and tell Thee unceasingly:

Yes, Lord Jesus, I adore Thee … accept my poor little actions … grant me the grace of repairing evil done … so that I may praise Thee in time and bless Thee for all eternity.

Why we need Church to learn the TRUTH!

When Christ Himself spoke to Paul and called him, He could have opened his eyes at once and made known to him the way of perfection; instead He sent him to Ananias and told him to learn from him the way of truth, saying: Arise and go into the city, and there you will be told what you must do (Acts 9:6).

In this manner He teaches us to be guided by those who are advanced on the way, so that the vision rightly given to Paul should not be wrongly interpreted; otherwise it might lead later generations presumptuously to suppose that each individual must be initiated into the truth directly by God, as Paul was, and not by the fathers…

Source: St. John Cassian in On the Holy Fathers of Sketis: (“Philokalia (Vol. 1)”, p. 107)